Portal:Judaism

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Collection of Judaica (clockwise from top):
Candlesticks for Shabbat, a cup for ritual handwashing, a Chumash and a Tanakh, a Torah pointer, a shofar, and an etrog box.

Judaism (Hebrew: יַהֲדוּת Yahăḏūṯ) is an Abrahamic, monotheistic, and ethnic religion, comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Contemporary Judaism having originated as an organized religion in the Middle East during the Bronze Age, and evolved from Yahwism, the cultic polytheistic religious movement of ancient Israel and Judah, around the 6th/5th century BCE, and is thus considered to be one of the oldest monotheistic religions.[improper synthesis?] Along with Samaritanism, to which it is closely related, Judaism is one of the two oldest Abrahamic religions.

Religious Jews regard Judaism as their means of observing the Mosaic covenant, which was established between God and the Israelites, their ancestors. Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization. Among Judaism's core texts is the Torah, the first five books of the Hebrew Bible, a collection of ancient Hebrew scriptures. The Tanakh, known in English as the Hebrew Bible, is also referred to as the "Old Testament" in Christianity. In addition to the original written scripture, the supplemental Oral Torah is represented by later texts, such as the Midrash and the Talmud. The Hebrew-language word torah can mean "teaching", "law", or "instruction", although "Torah" can also be used as a general term that refers to any Jewish text that expands or elaborates on the original Five Books of Moses. Representing the core of the Jewish spiritual and religious tradition, the Torah is a term and a set of teachings that are explicitly self-positioned as encompassing at least seventy, and potentially infinite, facets and interpretations. Judaism's texts, traditions, and values strongly influenced later Abrahamic religions, including Christianity and Islam. Hebraism, like Hellenism, played a seminal role in the formation of Western civilization through its impact as a core background element of Early Christianity. (Full article...)

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Chavrusas learning in the Carteret beis medrash

Chavrusa is a traditional rabbinic approach to Talmudic study in which a pair of students analyze, discuss, and debate a shared text. It is a primary learning method in yeshivas and kollels, where students often engage regular study partners of similar knowledge and ability, and is also practiced by men and boys outside the yeshiva setting, in work, home and vacation settings. The traditional phrase is to learn b'chavrusa (i.e., in partnership); the word has come by metonymy to refer to the study partner as an individual, though it would more logically describe the pair.

Unlike a teacher-student relationship, in which the student memorizes and repeats the material back in tests, chavrusa-style learning puts each student in the position of analyzing the text, organizing his thoughts into logical arguments, explaining his reasoning to his partner, hearing out his partner's reasoning, and questioning and sharpening each other's ideas, often arriving at entirely new insights into the meaning of the text. While chavrusa-style learning is traditionally practiced by men and boys, it has become popular in women's yeshivas that study Talmudic texts. In recent times, it has een extended to telephone and internet hookups in which partners study Talmud as well as other traditional Jewish texts. (Read more...)

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The Rhodes blood libel was an 1840 event of blood libel against Jews, in which the Greek Orthodox community accused Jews on island of Rhodes (then part of the Ottoman Empire) of the ritual murder of a Christian boy who disappeared in February of that year. Initially the libel garnered support from the consuls of several European countries, including the United Kingdom, France, the Austrian Empire, although later several supported the Jewish community. The Ottoman governor of Rhodes broke with the long tradition of the Ottoman governments (which had previously denied the factual basis of the blood libel accusations) and supported the ritual murder charge. The government arrested several Jewish subjects, some of whom were tortured and made false confessions. It blockaded the entire Jewish quarter for twelve days.

The Jewish community of Rhodes appealed for help from the Jewish community in Constantinople, who forwarded the appeal to European governments. In the United Kingdom and Austria, Jewish communities gained support from their governments. They sent official dispatches to the ambassadors in Constantinople unequivocally condemning the blood libel. A consensus developed that the charge was false. The governor of Rhodes proved unable to control the local fanatical Christians and sent the case to the central government, which initiated a formal inquiry into the affair. In July 1840, that investigation established the innocence of the Jewish community. Finally, in November of the same year, the Ottoman sultan issued a decree (firman) denouncing the blood libel as false. (Read more...)

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North African Jewish holiday Mimouna

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